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There are two kinds of reality. One is the truth as it appears to be seen by most people, while the other truth is he really is. The first, of how things seem to be for many people, is called karmic phenomena shared by the same species. This means that things seem as they appear to those who have the karma to be born in a particular kind of being sensitive. However, in terms of how it really is, all things are nothing but an apparent presence, an apparent mental event. Look carefully: so last, there is nothing that arises and nothing really is happening. However, it seems as superficial or relatively if something was happening. When a Yogi reaches perfection in practice and achieve the state known as the "extinction of all phenomena," all current appearances disappear. Deceptive experiences simply vanish: in his experience, the phenomenon misleading, as seen by others, ceases. That does not mean it disappears all these other people. Of course, if all people obtain enlightenment, would cease, but unfortunately this is somewhat theoretical. The overall experience of sentient beings does not disappear so easily, while misleading experience of a practitioner in particular may decrease and disappear. When all sentient beings are enlightened, their common experiences disappear also misleading.
not have the expectation that your experience will stop misleading the fact that you have a glimpse of non-dual awareness. The experience is incessant; what is dissolved at that time is simply our fixation on appearances of things. The more you dissolve the internal fixation, most disappear our inner sense of strength, until eventually become like the song Gotsangpa Gonpo Dorje, as included in Rain of Wisdom:
Appearances are a pointless game. All forms relating
this magic trick
are completely open and penetrable
as the rock behind me.
At that time relied on the solid rock and left its exact footprint of your head and back. Milarepa could fly and move freely through solid rock. Not that these yogis perform miracles: they simply have realized that the original nature of things is pointless. This is becoming more evident as the internal fixation strength dissolves. The more we engage in the waking state, in letting go of the fixation, the more we see the outside world as it really is: a pointless game of illusions. That's why the great teachers who got the achievement could walk on water, pass through solid rock and emerge unscathed from contact with flames. Padmasambhava was burned at the stake several times, but had no burns. External elements are only misleading perceptions. Nobody but us has created them, so when our inner clamp collapses, its falsity also collapses. "All appearances are insubstantial as smoke and fog" . Superficially appear, but only as the magical game of deception.
Urgyen Tulku Rinpoche
Quote copied from the book " Rainbow Painting .
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